In The Dawn of Everything, a heavily documented history of the human race by David Graeber and David Wengrow, the authors show conclusively that until the last two centuries or so, a range of human societies existed, ranging from hunter-gathers to socially complex and working societies that actually maximized freedom to the point where money and wealth were prohibited, and that the “progression” from hunter-gathers to agriculturally-dominated societal structures and then to commercial oligarchies or military-authoritarian societies is at best a misleading simplification and at worst a dangerous and inaccurate myth.
What Graeber and Wengrow fail to address directly is why, after tens of thousands of years of wide-ranging societal proliferation, present societies fall within a narrow scope, ranging from commercial authoritarianism to either religious or military authoritarianism. Their book certainly gives hints, in the fact that all too often societies that elevated individual freedom and severely restricted the power of elites tended to collapse after a time or were dominated and destroyed by societies that were more authoritarian and that could mobilize more force more effectively.
Money, in whatever form, is stored power. In effect, then a capitalistic society uses that stored power to force and/or induce people to follow the dictates of those with that power. And that power is in fact necessary to create a modern technological society. You cannot build anything complex without mobilizing, organizing, and directing large numbers of people and without obtaining large amounts of resources. The effective options are buying those people and resources or conscripting/forcing their use. And paying people for their skills and resources has proved to be more efficient and requires less governmental coercion than mandating work and confiscating resources.
Even so, the organization required by early capitalism – and the requisite loss of personal freedom – was totally unacceptable to most of the indigenous cultures of North America. It wasn’t unthought of. In fact, Wengrow and Graeber document detailed philosophical discussions between French and other intellectuals and wise individuals in indigenous cultures. But those cultures found the degree of individual oppression required by European cultures repulsive and unacceptable.
The reason why such cultures were subdued or obliterated is simple. Either commercial authoritarianism or military-political authoritarianism are far more effective at developing technology and at creating and mobilizing force than societies maximizing personal freedom. Although commercial authoritarianism is more effective at creating and innovating new products and technology, and allows a greater range of freedom than other forms of authoritarianism, politico-military authoritarianism can focus force more effectively… at least until commercial authoritarian societies decide to focus their efforts on the military sphere, which they won’t until the threat is clear, and sometimes not even then.
What seems never to be acknowledged is that compared to many earlier societies, we have sacrificed a notable degree of individual freedom of action in order to obtain better health and less infant mortality [at least in the industrialized world], greater comfort, and the mixed benefits of higher technology. Personally, I’m willing to give up some of that freedom, but it’s more than clear that, first, most commercial entities don’t recognize that the “system” requires most workers to give up a considerable degree of personal freedom for sometimes dubious economic and personal security, and, second, that most Americans don’t understand that, without that commercial authoritarianism, we’d be at best on a high stone age culture level.