The political structure of the United States has been in a state of virtual gridlock for almost a decade. The rhetoric has been heated, often vitriolic. Yet for all that, most of the so-called debate misses the basic concerns and points.

The issue isn’t whether black lives matter. Of course they do, but concentrating on policing ignores and minimizes the need to change the circumstances in which the poorest Americans, especially minorities, live. Concentrating on the police may well reduce the number of young male minorities being shot by police, but it does little or nothing to reduce the number of young minority males being shot by other young minority males, nor does it deal with any of the other problems faced by poor minorities.

All the furor over Obamacare, aka The Affordable Care Act, focuses on who pays how much for what health care, as opposed to focusing on why health care in the United States costs incredibly more than anywhere else in the world – and often for exactly the same procedures and the exact same pharmaceuticals.

In political campaigns, the rhetoric these days seems to be more about who will impose or not impose pseudo-religious “moral values” through legislation than in dealing with bread and butter economic, infrastructure, and environmental problems.

We have the greatest level of economic inequality in more than a century and possibly the highest in the history of the United States, and every study done on this issue indicates that high income inequality hampers the economy and creates a greater number of the poor. Yet the entire issue seems to center more on avoiding the real issue – that tax rates are likely too low on the top one percent and too high on the middle class – and focuses on how tax increases on the wealthy hurt job creation [proven to be totally wrong] or how more government handouts will solve the problem [also a most dubious proposition].

Environmental issues have become a conflict between one side insisting that all environmental regulations destroy jobs and the other insisting that almost anything “environmental” is beneficial, rather than a debate over what degree of regulation is proper for what substances in what situations.

Shouldn’t we be asking the politicians exactly how they intend to address specific problems and insisting on specific answers, rather than letting them use vague sound bites to avoid the issues while appealing to the prejudices of their potential supporters?

But, of course, that won’t happen, because any politician offering specifics will lose… and that speaks badly, not only of them, but of us.

The other day, I tried to book a flight on Delta, using the airline’s website, since using the telephone costs more and usually takes longer. I got to the end and clicked on the “purchase” icon/button. Two miniature airplanes circled, with the word “loading” appearing, only to be replaced by a box stating that there had been a “booking error” and that I needed to start from the beginning and try again. I did. I got the same result.

So I figured that the website had a glitch and waited several hours. When I tried again, I got the same error box. I tried two hours later, with identical results. Then I attempted to call Delta, only to get a message that my call did not go through. That happened twice. I tired once more, another hour later, with the same results. Another hour later [I tend to be bull-headedly persistent], I then managed to get through to Delta after a fifteen minute hold. While the Delta representative was very helpful, it took her three attempts and some creative programming to get my reservation and ticket, and she indicated that she would be filing a report on the system malfunctions. She was not much happier than I was about the system.

As long-time readers of this blog may recall, this is not the first time Delta’s website has malfunctioned. The last time, I could at least reach real people quickly. This time, either too many people were trying to do the same thing, temporarily overloading the circuitry, fiber-optic lines… or whatever… or Delta now has fewer real bodies staffing the lines.

Delta is one of the largest air carriers in the world… but they apparently don’t have a real back-up system for internet reservations and tickets, in all probability because the suits at the top or the accountants advising them have decided that the cost of such a back-up would cut profits, or, if factored into ticket prices, would render Delta less competitive. Some of that is understandable, especially given the amount of information a passenger has to provide in order to get a ticket, and woe betide you if you don’t use the exact name on your government-issued I.D.

All of this brings up a question larger than merely attempting to acquire airline reservations and electronic tickets. Just how long will it be before the United States – or perhaps the entire world – is so electronically linked and co-dependent that we risk losing our entire civilization because of a cascade of failures that cannot be countered fast enough to stop the collapse?

We have a fragile national power grid, an interstate highway system falling apart faster than we’re replacing and repairing it; water and sewer systems that need massive repairs and upgrades; and a communications system that is woefully vulnerable to power outages, hacking and physical sabotage [a single backhoe in the wrong place last year knocked out all internet to southern Utah for well over twenty-four hours]. We have military aircraft that often require tens of hours of maintenance for each hour flown. We also have a government that is more interested in cutting taxes and arguing over social mores than in addressing any of these problems, and a corporate community dominated by an obsession over profits, despite the fact that they’re essentially at an all-time high.

How about a government and a corporate structure that address some of the real problems?

We have survived another family wedding. In fact, this one was largely uneventful and generally pleasant. When I was younger, I wondered why there were so many what seemed to me stupid movies about dysfunctional weddings. Some fifteen years later, after having endured, and sometimes feeling like we barely survived, almost a score of family weddings, I no longer wonder, except perhaps why there aren’t more movies about murders at weddings, or even films noir.

A dear but departed friend once observed that while we can all choose our friends we don’t have that choice with our families. What I’ve noticed is that often an excess of family characteristics, each one perhaps admirable in itself, is multiplied by the presence of innumerable family members with that same characteristic confined in a small locale for too long a period can result in various forms of high temperature reactions and meltdowns.

Fortunately, the latest wedding was organized and orchestrated by a family member with great tact and skill, who also understood the need for the placement and spacing of volatile elements. But, then, maybe I’m just getting worn out after years of being expected to be the human equivalent of a reactor damping rod.

Or maybe it’s relief that there won’t be any more family weddings for a while — like years.

Over the past several years, the news stories and the statistics about thousands upon thousands of people being murdered in the name of this or that religion have proliferated. Yet, among the many things I’ve never quite grasped about various gods, or the various manifestations of the supreme being, if you prefer that terminology, is how such deities can be omnipotent, while at the same time so powerless that human beings have to conduct all the massacres of non-believers, former believers, “infidels” who mock the deity, or not-quite-fully-brain-washed believers who question some aspect of the faith or the deity, or others that the priesthoods, clerics, mullahs, and ayatollahs declare necessary to be disposed of to glorify the deity or to remove those who would question the deity’s existence or purpose, a purpose far beyond our mere mortal minds?

I mean, if a deity is supreme, why doesn’t the deity do its own dirty work?

Or are the endless killings and massacres necessary to prove true belief? But, if the deity is omnipotent, then the deity already knows who has the true belief and who doesn’t. So are all the killings and massacres to prove the power of the faith to other humans and confirm the power of the priests, mullahs, ayatollahs, and other humans who have either anointed themselves as keepers of the faith or been anointed by other human keepers of the faith? Again, an omnipotent deity could accomplish the same thing with a clear, scientifically observed great miracle of some sort, thereby confounding the scientists and rationalists, and also saving millions of lives and clearly demonstrating truly awesome power.

Funny thing, though. It hasn’t happened.

All of which suggests a possible absence of an omnipotent deity who cares in the slightest about human beings. That being so, what is the point of the “faithful” slaughtering unbelievers and heretics – except to bolster the temporal [not spiritual] power of those who lead the faithful? By definition, temporal power has no impact on the various kingdoms beyond those on our poor battered Earth. Yet the most prevalent faiths that postulate the existence of as deity seem in their postulates to be less than enthusiastic about the amassing of power and material goods, even as their believers and leaders in effect do just that.

So… are those human servants of the divine misinterpreting the rules? Or are they just being hypocritical? Well… why hasn’t, over the scores of centuries, the deity set them straight?

That hasn’t happened, either.

One doctrine, close to the faith in which I was raised, raises the spectre that the deity gave humans free will so that they could choose good or evil – good meaning following the deity and the deity’s ensuing commandments, revealed but to a select few, among which is the commandment not to kill.

Given how many millions have died in conflicts over faith, might not a compassionate deity want to set the record straight? Or does all that carnage in the name of the supreme somehow please a deity? If so, what does that say about the deity? If not, why do so many think it does?

Or does it suggest that the concept of a personally-involved deity of compassion and justice might just have a flaw or two?

When it comes right down to it, human beings have to operate on belief. To survive, we cannot prove and demonstrate every aspect of life anew each day. Based on past experience, we believe that the sun will rise each day. When we take trip on an airplane we believe it will get us there. But there are two kinds of belief. There is belief based on the intangible and belief based on the observable and demonstrable.

Belief in a deity or a greater power is belief in the intangible. I’m not saying that a higher power does or does not exist. I am saying that there is absolutely no physical evidence that the universe in which we live was created by such a power or that such a power intervenes directly in our lives. Nor is there any physical evidence of an afterlife. All that may or may not exist, but all religions that postulate any or some of those beliefs as fact are based on faith, not on observable or provable evidence. Conceivably, if improbably, in my opinion, that could change. Robert Sawyer wrote a science fiction novel [Calculating God] in which a future human society and an alien society discover such observable and physical proof of the existence of a higher power.

So when critics of science insist that scientists operate on belief and that the sole difference between scientists and fundamentalist deity-worshippers is in what they believe, the only element of truth in that assertion is that, by necessity, all humans operate on what they believe, to a large degree, in their everyday lives. The question isn’t whether we believe; it’s what we believe.

At one time, the Catholic Church insisted that the earth was the center of the universe. Giordano Bruno insisted otherwise, particularly that stars were actually suns similar to our own, with planets with life upon them, and that there was no “Celestial center” to the universe. Unsurprisingly, given the fervor of true believers and a Church wanting to maintain control, his “beliefs” were denounced, and he was executed. He was, of course, largely correct, especially in overall concept, and the guardians of religion were wrong, as they have been to a great degree whenever they have opposed what science has discovered.

One of the problems that believers in intangibles have is that all too many of them want a simple and complete explanation to the universe. Belief in a supreme deity offers such. So, in a more limited way, does intelligent design explain where we as a species came from – except that explanation is totally at variance with what science has discovered.

Science cannot offer the sweeping absolutes that religion does, because science is based on what we have discovered, and we have not yet discovered everything that is potentially discoverable about life and the universe. In the recent past centuries of scientific progress we have learned more and more about both, but whether we will ever learn everything, I suspect, is unlikely. To me, belief based on facts and what can be demonstrated to be so, even if such explanations of the universe and life are not totally complete, is far more satisfying than simplistic wish-fulfillment. And, in the meantime, until all the evidence is in, I’m perfectly happy in not knowing whether there is or is not a supreme deity, especially since, if there does happen to be such a deity, given all we’ve undergone as a species, there’s certainly no proof that such a deity is unreservedly just and beneficent.