Over past years, I tried to explain what my wife the voice and opera professor does, day in and day out, and why what she does is so brutally exhausting. I’ve largely given that up, because no amount of explanation seems able to convey the totality of what she does to people who don’t already understand the profession and little explanation is needed for those who do. I also tend not to talk about certain aspects of writing for similar reasons.

Since I am most obviously not a racial minority, gay, or a person of color, I hesitate to make comparisons, but I do think the same mental mechanism is at work in the majority of people of any culture or society. There’s an old saying about not judging until you’ve walked and worked in another person’s shoes, but in today’s digital and data-driven world, all too many people make judgments based on their own experience… and data. The problem with data is that it reveals demographics, distribution, and results… and, for the most part, not much beyond that. Sociological data can be so badly skewed by a multiplicity of factors that it’s difficult to determine which studies are truly valid for what purposes. Add to that the fact that today’s American society is perhaps the most segregated it has ever been in terms of income, occupation, and education. On top of that, pervasive but subtle racial and cultural segregation also still exists, and sometimes and in some places, that segregation is still anything but subtle. Not only are there glass ceilings for women, but those ceilings exist for others as well.

Yes, there are those who have lived with or in sub-cultures or groups outside those into which they were born, raised, or educated, but they often remain a minority, often untrusted by those in the group from which they came and often by those in the minority group.

Data, statistics, policies, and bureaucratic programs don’t solve the problems of feelings, especially the feeling of not being understood, especially in a society that has become more and more centered on the “me culture.” People, especially those with light-colored skin, tend not to look outside their own self-selected groups. And the less they do, the less they can even come close to understanding.

All one has to do is to look at some of the numbers. Despite all the rhetoric about police killings of blacks, for example, in New York those deaths are a fraction of what they were forty years ago. What hasn’t changed significantly is the ratio of black men killing black men, compared to whites killing whites. Death is far more omnipresent in black minority communities than in even the poorest of white communities. Yet while police killings of minorities have dropped, the other homicide levels have not fallen to the same degree, and the discrepancy between black and white homicide rates remains.

Under these conditions, it shouldn’t be that difficult to see why minorities, especially black minorities, are protesting and essentially saying, “You don’t understand!” And they have reasons for making that claim, because they believe if the rest of us really understood, we’d make a more meaningful effort to address the problems that lie at the root of all those black-on-black homicides, and not just to address police behavior alone.

There are two basic aspects to any problem that an intelligent person should consider: (1) the cause of the problem and (2) the most practical solution. The first aspect is a good idea so that you either don’t repeat the problem [if you’re the cause] or that you can hopefully do something about a similar problem if you see it happening again [or at least get out of harm’s way]. The second aspect is the starting point for doing something to remedy the problem.

But what if the problem was caused generations ago, and since then all sorts of other problems have been created as a result of the original problem? And what if your forebears weren’t the cause of the original problem, but either weren’t in a position to do something about it or chose not to? Maybe I’m just being simplistically pragmatic, but it seems to me that the pressing question isn’t who was to blame back then, but what’s to be done right now… and what CAN be done right now.

I’m making this generic, because there are a great number of difficult situations across the globe where various countries, people, cultures, and sub-cultures are fixated on WHO caused the problem, rather than on what needs to be done. Not only that, but in a number of those cases, it’s not all that clear who was originally to blame. Blacks in the United States tend to blame the United States and white slaveholders for the institution of slavery, but virtually all of the original black slaves shipped to what became the United States were enslaved and initially sold by other blacks. It was wrong to buy and have slaves, but there wouldn’t have been any slaves if the institution hadn’t already been established in Africa, where, by the way, it seems to be undergoing a resurgence.

We now have refugees flooding out of Africa, out of parts of Asia, even out of certain parts of southern Europe. There are millions of refugees crowded into small areas on the edge of Israel. The United States has millions of illegal immigrants who fled terrorism and poverty in Latin American countries. In all of these instances, dealing with WHO created the problem has very little to do with how the world or various countries need to deal with resolving how to make these people safe and productive. And frankly, even when the problem has a current cause, the costs of dealing with those who caused it may not be practical. The United States, and even the world, doesn’t have enough troops and equipment to mount a military takeover of much of the Middle East and Africa to get rid of all the rebels and regimes that have created the massive flow of refugees.

Original sin is great for theologians, but it’s a lousy excuse for solving problems, and it also gets in the way of solutions, because people hate being blamed for what their ancestors did, and that just makes fixing things even harder politically and practically. But then, blame is far easier and cheaper than implementing solutions, especially when it’s far from clear how much blame belongs to whom and when.

Mark Twain is reputed to have said that, on average, a man with his head in the oven and his feet in a bucket of ice water is comfortable. Today, that aphorism is more worth heeding than ever. Everyone seems to be obsessed with numbers, but most people really fail to understand all the numbers they so blithely cite or follow.

For example, in Cedar City, in January the relative humidity is often over 70%. Sounds really humid, doesn’t it? It’s not. Not in the slightest. The average high temperature is 42 degrees Fahrenheit, the average low 17F, and the altitude is close to 6,000 feet. At those temperatures, the maximum amount of water the air can hold [at 100% relative humidity] is between 2 and 4 grams per kilogram of air, and with the higher altitude, that kilogram of air is larger than at sea level, which means the water vapor is even more diffuse. By comparison, on a mild spring day, at sea level, with the temperature at 70F, and a relative humidity of 50%, each kilogram of air would hold 8 grams. So 50% percent relative humidity at 70F means twice as much water vapor as 100% relative humidity at 42F. Of course, that’s why it’s called relative humidity, and why it doesn’t mean near as much in the winter as in the summer.

In terms of income, averages can be extremely deceptive. In 2014, the mean [or average] U.S. family income was $72,641. That doesn’t sound so bad, but the median [the midpoint income, with half the incomes above and half below] family income was $59,939. And neither the median nor the mean indicates that 15% of American families, or roughly forty-five million people, have incomes below the poverty level of $23,500 for a family of four or $11,770 for a single individual [before federal and state benefits], that 66% of all Americans earn less than $41,000, or that half of all income was earned by the 20% of families earning over $100,000.

EPA estimated mileage numbers are another case where it helps to know what’s behind the numbers. The EPA test protocol is based on the car model in question being driven at legal highway speeds 45% of the time and in city traffic 55% of the time. Virtually all cars get better mileage at highway speeds than in local traffic; so if you drive exclusively in the city and suburbs, your vehicle is almost never likely to reach the EPA estimated mileage figures. Nor will it reach those figures if you’re one of those drivers who drive at speeds in excess of 80 mph.

Another problem with numbers is that far too many organizations are so obsessed with quantifying performance that they insist on quantifying the unquantifiable. My wife the voice and opera professor faces this every year, and each year the quantification demands get stronger and the insistence on a wider range of objective performance data gets louder… and the accompanying paperwork gets more involved and more time-consuming. One of the basic problems with rating voice performance is that, to begin with, unless a singer can match pitch, sing on key, and in the proper tempo and rhythm, they fail. Above that basic level of performance, objective quantification becomes close to impossible. Beyond that level there are no objective standards that apply across the board. Some professional singers are limited to two octaves or so; some few can sing a range of four. How does one quantify the richness or timbre of a voice, or the phrasing, or the breathing? What about the occasional voices that are unique, that go beyond mere technique? But the educational mavens want numbers! The same is true of writing. I’ve seen a great deal of writing over the years that is grammatically correct… and terrible. I’ve seen great storytellers with terrible grammar. Objectively weighing writing through a set of rubrics or “objective” parameters is close to useless – except for weeding out those who can’t write at all.

So why are we so obsessed with numbers when it’s very clear, at least to me, that there are places for numbers and places where relying on numbers makes no sense?

One reason is because, as a society, we fear what we think is the “tyranny of subjectivity,” of relying on personal and professional judgment that can be warped by factors unrelated to the quality [or lack thereof] of what is being measured or judged. Numbers seem so much more “impartial.” The problem is that they can be just as biased in their own way… and very few people seem to realize that. Except Mark Twain, who also said, “There are lies, damned lies, and statistics.” Yet we are swamped in a sea of statistics demanded by more and more institutions and organizations, and government bureaucracies who all seem to think that the numbers, and only the numbers, hold all the answers.

This past weekend I was in Denver, visiting family, and I took my usual morning walk along one of the walking/running/biking paths… and it seemed like I ran across more than a hundred people, most of them incredibly fit-looking, not exactly a surprise, given that Colorado is rated as the most “fit” state in the union. As a walker, albeit a fast walker who can almost keep up with the slower joggers, the few other walkers and I were definitely outnumbered by runners and bikers. And I was definitely outnumbered by all those who carried water-bottles and water back-packs; even some of the slowest walkers seemed to be carting water bottles.

I’ve never seen so many people carting water, and I have to ask why.

Living as I do in Cedar City, which is high desert, and dry enough most of the time to make Denver seem tropical by comparison, I’m well aware of the dangers of dehydration. I always make sure I’m hydrated before I take my walk, and then again after I return.

While the average humidity in Denver is around 50%, in Cedar City, from April to October it’s around 22%, and the high temperatures are close to those in Denver. But I don’t see the same proliferation of water paraphernalia in my home town as I was seeing in Denver.

What exactly is the concern with hydration that goes with the physical fitness cult?

I definitely understand the need for adequate fluids, especially on hot days,or if you’re well away from civilization. I certainly understand the need for endurance and long-distance runners to carry water bottles… but for 20 to 40 minute walks or runs, especially early in the day when it’s cooler? But then, when I did a little research, it turned out that if you’re exercising and in good health, it’s just about impossible to drink too much water.

But I still wonder if hydration is being overemphasized. Does everyone need to carry water all the time, especially in the middle of a city?

From my point of view, there are four basic reasons people read: (1) for entertainment, which includes escaping reality; (2) for knowledge, or to learn about things they don’t know in some fashion; (3) for inspiration, and/or to think about matters in new or different ways; and (4) for occupational/scholastic necessity, although I’d hope scholastic necessity includes learning (which it doesn’t, unhappily, for all too many students today).

People also delude themselves about those reasons. Reading about cinema stars or the Kardashians, or reading tabloid stories about natural disasters and the like isn’t learning; it’s entertainment. And reading to obtain knowledge in order to use that knowledge to reinforce existing thought patterns is certainly reading for knowledge, but it doesn’t do much for thinking when the mindset is already ossified.

One of the great benefits of fiction, especially science fiction and fantasy, is the best of books in these genres can not only entertain, allow a certain escapism, but also impart knowledge and spur thought. On top of that, they can provide income and a following for the critics who review them, although, from what I’ve seen over the years, a certain percentage of those critics neither learn anything from some books nor are able to think about what the book contained, but then they probably weren’t the best students, either.

In any case, F&SF at its best does all of the above, and at its worst still provides entertainment…and that’s not something you can say about an awful of aspects of society today.

So… keep reading.