On Sunday, a CBS commentator ripped into several of the Republican candidates for president as well as a past Democratic President for extreme hypocrisy.  The only problem I had with what she said was that she didn’t go nearly far enough – on figures in either party, on the media, on Silicon Valley and Hollywood, just for starters.

When one of the leading Republican candidates running on a “family values” platform has had three marriages, with several affairs with other women while married to someone else, what exactly does this say?  What it says to me is that “family values” is really “code” for “I’m for the traditional, patriarchal, chauvinistic society of the 1950s, and let’s not have any serious talk about gender or sexual equality.”  Now… if that’s what you want… and that’s what the voters want, why not say it?  Because it would reveal too much about what too many people really want?  No… hypocrisy is so much more comfortable.

And when did “downsizing” and corporate deconstruction become “jobs creation” instead of unfettered pursuit of profit regardless of the human costs?

And how exactly does legislation that extends government into family planning [or prohibition of family planning methods] and declaring that felonious acts [rape and incest] require the victim to bear a child, an additional punishment… how does that square with the constant rhetoric against “big government”?  Why not just say that any man can get any woman pregnant by any means and she has to have the child?  But don’t justify it under family values or as part of a railing against big government.

But let’s not let those on the other side feel too self-righteous or comfortable, either.

When they talk about the rich paying their fair share of taxes [and, again, I agree with the premise that the top one percent shouldn’t have the right to a 15% tax rate on earned income because of a special definition, when those of us making far less are taxed at rates from 19% upward], they’re really talking about trying to find a way to get more revenue so that they don’t have to think about taxing the 53% of the population who pay no federal income taxes… and that’s hypocritical, too, especially for a nation whose government is supposed to be of all the people and for all the people, because it says that “we want the rich to pay more in taxes while lots of people pay nothing.”  Shouldn’t the majority of Americans pay something in federal income taxes, assuming we are going to remain even semi-democratic?

The “liberals” just mounted a huge campaign against two pieces of legislation designed to stop internet piracy and protect copyright.  I’d be the first to admit that the procedures used to bring the bills up… and some of the provisions… leave more than a little to be desired, but the hue and cry about intellectual freedom is as hypocritical as they come.  As the comedian and commentator Bill Maher noted, “People just want free shit.”  Google and Facebook want content as cheap as they can get it, and millions of Americans and others really like their pirated books – and I know about that, because every novel I’ve ever written is available somewhere free and pirated.  Hollywood, of course, wants to keep every dime it can, regardless of whether the methods tromp all over the first amendment.  For all the rhetoric, though, it’s not about censorship, but about “free media” in the worst sense of the word “free” on one side and big media profits on the other.

Politicians on both sides are against immigrants, especially illegal immigrants.  Of course, every single person on the North American continent is either an immigrant or the descendant of immigrants.  So what they really mean is something along the lines of, “I want immigrants here for cheap jobs no one else will take, but don’t give them real opportunity or education because they might actually work harder and their children might take jobs from mine.”  Just look at how hard the other candidates blasted Rick Perry for wanting to allow higher education to the children of immigrants.

And then there’s education, where both sides have proposed all sorts of “reforms,” ranging from “No Child Left Behind” to demanding more and more of teachers who have fewer and few real resources or throwing more and more funding at schools.  Yet none of these “popular” and politically easy fixes have worked — while both people and politicians have largely ignored the few schools that have actually made education work.  And why haven’t they taken the good examples?  Because they require firm standards and making parents and students responsible, not just teachers, and no politician ever wants to suggest that perhaps, just perhaps, a lot of the problem isn’t with the teachers, but with the students and their parents.

So… when making your choices, such as they are, in the weeks and months ahead, try, just try to think about what all those slogans and buzzwords really mean… and try not to get too ill over all the hypocrisy they embody.

The other day, my wife informed me that one of her favorite lamps had stopped working.  Well, actually, if I’m going to be totally truthful, she told me before Christmas, but since the lamp is replaced by a Christmas lamp, I didn’t get around to dealing with the lamp until the other day.  I discovered, as I’d suspected, that the three-way switch-bracket had shorted out and needed to be replaced.  No problem – except that I had to go to several stores to find a replacement switch, because, apparently, there’s not much of a market for replacement parts for lamps.

Once I got the part, it took less than ten minutes to replace the old switch and get the lamp back in service.  I didn’t look at the printed directions for replacement, of course, because I’ve done the task more than a few times, but when I was about to toss the package on which the directions were printed, I noticed a large “WARNING” label. I couldn’t help but wonder what I was being warned about… and if I’d made some terrible mistake.  So I read the warning.  What did it say?  It warned me to unplug the lamp before trying to replace the old switch and install the new one.

I wish I could say that was a joke, but it isn’t.  Are there people out there stupid enough to try to replace a part of an electrical appliance while it’s still plugged in?  Apparently so.  And apparently, the manufacturer was, understandably, trying to reduce the possibility of a lawsuit brought by someone either that stupid or someone extraordinarily callous and opportunistic.  As I was pondering this, putting away my tools, I happened to glance at my comparatively new step-ladder and saw the warning that told me not to stand on the very top step.

Have we dumbed down everything so much that people don’t know that electric current can kill?  Or that standing on top of a ladder is dangerous?  Whatever happened to common sense?  Or have we reached the point that no one has to take responsibility for their own actions, particularly if those actions are stupid?  Or is it that the lawyers have changed the law so much that, effectively, no one is responsible for their own acts?

Whatever the reason, we’re now inundated with warnings and cautions, and often the cautions for an ad for a drug take as much time as the commercial itself.  Look – all medicines do things to your body.  Anything you ingest can do that, and I certainly read the information on either prescription drugs or even over the counter medications, but does reading all the cautions aloud in a commercial really help… or does it merely cause most people to tune out the fact that any medication can have deadly side-effects for some people?  Those affected are usually a tiny percentage, but that doesn’t make the impact any less severe for those people, and that’s why using any drug or medication should be considered carefully.

But… that’s clearly not happening.  Prescription drug use is up, way up, and often not even because people are ill.  For example, there’s almost an epidemic of college students using ADHD medications to help them concentrate and study for exams or to write papers.  And why do they need those meds?  Because they clearly didn’t think ahead.

All the warnings in the world won’t help if people don’t think about what they’re doing; all they do is raise the bar for legal shysters… and, in a perverse way, invite even more warnings and litigation.

Once upon a time – and I suppose a fairy-tale beginning is appropriate – when young people were asked what they wanted to be when they grew up, the questioner would receive a plethora of answers:  president, a fireman, a police officer, an astronaut, a baseball star, etc..  Today… the most common response is: “I want to be famous.”

The pop art icon Andy Warhol once said something to the effect that everyone would have fifteen minutes of fame, and whether “everyone” will ever have that, Warhol was certainly right about the fifteen minutes part.

As I see it, though, never has fame been so short-lived, and the problem with this mindset is that the incredibly fleeting nature of present-day fame has also tarnished the value of experience, which is far different from fame.  Fame results from the praise of others;  experience is a combination of knowledge, skills, and understanding gained over time, yet an older practitioner in almost any field is usually regarded as old-fashioned and less able than a younger, more “vital” person.  And frankly, outside of the limited field of athletics, that’s a total fallacy.  Yet the fame and media culture has sold this image, and people, especially the American people, seem to have bought it lock, stock, and barrel.

Of course, the fact that fame is fleeting has always been acknowledged by human beings. The Romans had a slave whisper to a conqueror during his triumphal chariot ride through Rome, over and over, “Fame is Fleeting.”  A.E. Housman wrote the poem “To an Athlete Dying Young” with the lines:

Runners whom renown outran
And the name died before the man…

I can remember a time when there was at least grudging respect for age and experience and when such scorn for anything not current was expressed by phrases such as “that’s so yesterday.”  Once, American students actually had to know who the past presidents were and what they did. Once, most actors, not just a fortunate few, had careers lasting more than a handful of years.  Once, executives had to have experience in the business they were running. As I noted earlier, I doubt it was coincidental that Borders Books failed, given that the company, in its later and declining years, kept hiring CEOs and other executives who had no experience in the book industry, although they were semi-“famous” for accomplishments elsewhere.

Studies of CEOs have shown that, in general, the most effective CEOs are the ones who are the least famous, but the highest-paid ones [who are seldom the best] are the tallest and best-looking. And yet, with the growing cult of “fame,” companies go for “big names” and impressive appearance, whether they have the experience and the talent for the position, and at least one major financial company is headed by a big-name whose lack of competence has already been publicly shown.

The problem with the “now” culture is that it’s the culture of the moment, and that’s the culture of lemmings, where everyone follows the current fad, the “flavor du jour,” and current fads never last.  Because they don’t, and because they tend to exclude those with experience beyond the present and the accepted, when times change, and they always do, those in control make mistakes that older and wiser heads would caution against.  Or put another way, there’s a very good reason why Warren Buffet is one of the richest men in the world… and why Donald Trump has had to be bailed out of the majority of his projects, despite the “celebrity apprentice” un-reality reality show.

Fame and public personality are all too often just a flash in the pan, fool’s gold.  So why do so many people seek fame and try to emulate the merely famous, all too often ignoring the people who’ve actually accomplished something lasting more than minutes or months?

There’s a certain amount of accuracy in the old saying “Truth is stranger than fiction.”  Every professional writer also knows, whether he or she will admit it or not, that the best fiction is far more “true” to life than life is.  Seemingly “impossible” coincidences and occurrences happen in life.  Almost everyone knows of one or has experienced it, but, especially if it’s a happy or fortunate one, it won’t ring true in fiction.

Is that because, at heart, we all know that impossible doesn’t happen most of the time? There’s a rule of thumb in writing that the only kind of coincidence or improbable happening that will work is one that goes against the protagonist… and even that’s iffy.

The word “fiction” comes from a form of the Latin verb “fingo,” meaning to fix or make, but, in Latin, there was usually a connotation of falsity attached to its use, such as putting on a brave face, and even a statue was an “imago fictum,” a made image, if you will. So how has fiction, or at least “serious” fiction, come to the point where it has to be, if you will, truer than true, or seeming to be more true to life than life is?

For that matter, why is “uplifting” fiction seldom considered “great” literature?  Does fiction have to be depressing, with a dark ending, to be considered “great”… or is it just the critics who think so?

Then, the other day, I ran across a forum entitled something like “Worst/Most Overrated Books.”  I couldn’t help myself – sometimes I do have a morbid streak – and I read through the entries.  I was amazed, because only two of the entries I read described what I would have thought were really “bad” books.  Interestingly enough, both those entries came from librarians.  Almost all the complaints were about books that someone, and sometimes, lots of someones and critics, had suggested were good books, books by people like J.D. Salinger, Ian M. Banks, Orson Scott Card, Stephen R. Donaldson, Ernest Hemingway, Victor Hugo, Nathaniel Hawthorne, John Steinbeck, and a number of others. Two entries even mentioned the Bible and Shakespeare as vastly overrated.  Even the very worst works by any of these writers are vastly superior to much of the true garbage being published today… and yet… why do readers pick on what they think of as the weakest work of good writers?  Because those works don’t meet the readers’ expectations?

And how many of those expectations come from the readers’ perceptions of what “reality” is and by how much the writer fails to portray the “reality” the reader wants?

Of course, if that’s so, it does suggest that most “professional” critics either lead pretty dismal lives or have a rather poor opinion of life and the world in general.

There’s more than one kind of wisdom.  One way of classifying wisdom is by category: what to do; how to do it; when to do it.  But there’s also the other side:  What NOT to do [i.e., bad idea]; how not to do it [i.e., bad implementation of a good idea]; and when not to do anything [i.e., when to leave well enough alone].

One of the biggest problems in politics today is the fixity with which both politicians and voters hold their ideas.  Those on the far right insist that cutting taxes and spending is always the right thing to do, while those on the far left are all for the opposite. At times, each has been correct, but it’s not just knowing what to do.  It’s knowing how and when to do it… and when to leave well enough alone.  Yet the ideologues insist that there’s only one “right” answer, and that, essentially, it’s right all the time.

There’s also the tinkerer’s philosophy:  If one idea doesn’t work, try something else. That’s even before asking whether the implementation or the timing was good. Unfortunately, while there are times when it works, it’s often corrupted into a version where even when things are going well, the tinkerers decide that they could be better if something else were tried.  I’ve seen all too many organizations, from government to education to private industry, where goals and missions and organizational structure changed so quickly that nothing was going to work.  What’s so often forgotten is that the larger the structure, just like a massive ocean liner, the longer it takes to change course.  Why?  Because any organization that has survived has developed practices and procedures that work.  They may not work as well as other practices, but because they do work in most cases and for most people, changing takes time and explanation, and Americans, in particular, are often far too impatient.

One of the ideas behind the American government is the idea that power must be shared, and that the party in power gets the chance to implement its ideas, and if they don’t work, then the people can vote them out. For most politicians, though, the idea of sharing anything is a total anathema. Congressional districts need to be gerrymandered so that the seat always remains with one party.  Political appointees of the other party must be kept from their positions to which they have been appointed by a president of the other party, no matter what.  By using a “hold,” a single senator can keep a nomination from ever even being voted on by the Senate, yet, so far as I can tell, that particular procedure appears nowhere in the Senate parliamentary procedures.

What’s almost fatally amusing about this is that over the past generation, neither party has been exactly either effective at improving government or the living conditions of anyone but the wealthy, and yet each holds to both its ideas and as much power as it can, claiming that if it only had more seats and power, it would fix things.  If asked exactly how, each side falls back on generalities, and when the few politicians who actually want to do something come up with specifics, such as adding a year to the retirement age some ten years from now, or eliminating tax subsidies for billion dollar corporations with record profits, or suggesting spending federal funds on concrete improvements in infrastructure, the entire political system turns on them.

Looking at it from where I sit, it seems as though most people aren’t happy with things as they are, but they’re even less happy with anyone who wants to change things, and when they do want change, they want it their way, or no way at all… and that’s no way to make things better, at least not in a representative democratic republic.