Recently, there was yet another hullabaloo here in Utah over “cronyism,” this time in the administration of the state prison system, with charges and countercharges and the head of the prison system resolutely declaring that there was no favoritism, while the rank-and-file claim that standards of performance and conduct for the top administrators are far more lax than for most employees. That’s on top of continuing charges that the Republicans support “crony capitalism,” while they deny it and claim that free enterprise rewards the best and that Democrats who attack any form of capitalism are socialists or communists… or something like that.
The plain fact of the matter is that, in some form or another, cronyism exists everywhere in society, from rich Republicans to LGBT activists, from country clubs to welfare mothers. It exists because human beings like to form groups and most groups are formed from people with at least one overriding shared interest, if not many. The individuals in most such groups tend to think in the same fashion and the more insulated a group is, the more likely this is to occur. As one example, a recent study whose results were noted in the Christian Science Monitor found that wealthy individuals who lived and interacted primarily with other wealthy individuals gave far less to charitable causes than did wealthy individuals who interacted with and had daily contact with those of poor and modest means. In fact, the more insulated wealthy, on average, contributed 50% less as a percentage of their income than did the less “insulated” wealthy. Another study found that men who had more than one daughter were markedly more sympathetic to so-called women’s issues, such as equal pay and equal employment opportunity, than were men with only a single daughter or no daughters.
None of this should be surprising. Many groups follow their unspoken group consensus… and then are surprised to find, or even deny vehemently, that they are practicing cronyism. They’ve never considered it. It’s just the way they operate.
Generally, for example, here in Utah, the vast majority of politicians are members of the LDS faith, and they tend to pass laws which reflect the patriarchal nature of the culture. There are continual charges of cronyism, some of which are definitely founded, such as the recent appointment of the director of the Board of Regents. One of the finalist candidates, the director of the commission on higher education in a midwestern state, was asked to apply. He had a Ph.D., had received his undergraduate degree and master’s degree from a state university in Utah and had taught at a Utah university for a number of years, then gone on to high level administrative positions in other states, where he served with distinction for some fifteen years. When he arrived for his interview, one of the first questions he was asked was whether he’d ever been in Utah before – and he’d been requested to apply and had sent a complete resume which listed his Utah connections! The legislature selected the former director of public affairs for the board, who has never taught full-time, never actually run any organization, and does not have an advanced degree. From the news releases surrounding the appointment, it was fairly clear that these politicians weren’t even conscious of their cronyism. They picked someone with whom they were comfortable, and seemed unaware of the fact that other qualifications just might have been better and/or more appropriate.
I’ve also seen the same sort of group-think on the other side, when the upper administration of a university in an eastern state was controlled by extraordinarily left-wing women, who seemed honestly to believe that no man under any circumstances could possibly be interested in anything but finding a way to dominate and oppress women and minorities. While the male historical track record in dealing with women and minorities is nothing to brag about, this attitude seemed a bit excessive to me… and the result of the attitude was that, for a time, essentially no men were considered for higher positions and even women who didn’t buy into the mindset were marginalized… the result being what amounted to feminist cronyism.
From what I’ve seen, as illustrated by these two examples, a great deal of cronyism arises from people being uncomfortable with people who have different backgrounds and viewpoints, and, often, a lack of awareness that, at times, no unbiased interpretation of the facts would support their views. The problem we as a nation face is that high technology allows groups greater self-selection, and that greater self-selection promotes a more monolithic view in each group, with the result that the groups operate as though their view is the only one that has any validity.
Might this just be another factor in the growing political and economic polarization in the United States?




