Some twenty years ago, at the Republican convention that nominated George H.W. Bush for his second term, Pat Buchanan made a speech essentially claiming that what he stood for was the beginning of a fight for the soul of the Republican Party. That struggle has persisted for twenty years, and now the Republican Party platform seems largely in conformity to what Buchanan outlined. Paradoxically, some opponents of Republican policies might claim that platform proves that the Party has no soul, but I don’t see anyone raising the larger question: Should a political party aim to have “a soul”?
Over the more than two centuries since the U.S. Constitution was adopted, there have been more than a few disputes and scores of court cases involving the respective roles of religion and government in American society, the idea of separation of church and state notwithstanding. Yet doesn’t anyone else find it strange that, in a society that theoretically does not want government dictating what its people should believe, and in a land created to avoid just that, one of the major political parties has been striving to find its soul, when the very idea of a soul is a highly religious symbol?
Not only that, but the closer the Republican Party has come to adopting Buchanan’s positions, the more the partisans of this “soulful” party have attempted to force government to adhere to positions based on highly religious views – many of which are not shared by the majority of Americans. And requiring a secular state, which the United States is, despite the “under God” phraseology, to require conduct based on religious views is diametrically opposed to what the Founding Fathers had in mind.
Part of the reason for the growing push to embody “religious” ideas in statute is likely the fact that the United States has become more diverse, and many feel that the nation does not follow the “traditional” values and have reacted by attempting to prohibit any government program that they see as opposing or not supporting such traditional values. There have always been those who did not fully embrace such values, including such Founding Fathers as Thomas Jefferson, but the idea of using government to insist on such values in law, as opposed to defining acceptable conduct in secular terms, has continued to increase, particularly in the past twenty years.
Even if the United States continues to diversify, I suspect that the founders of this nation, who were largely skeptical of political parties, would be even more skeptical about fighting for the “soul” of a political party.




