Almost never does a day go by when we don’t receive at least one solicitation from a charity, the vast majority from charities to which we have never contributed and to which we most likely never will. But even charities to which we have contributed continue to “remind” us of how great the need is, often in the same letter in which they offer thanks and a receipt for a previous contribution.
Our personal policy is never even to answer telephone solicitations – we monitor the call screen – and do not answer unknown numbers. People we don’t know can easily leave a message if it’s that important. We also have a firm policy of one contribution per year to each charity, although there are two or three for which I might occasionally – very occasionally – make an exception.
Despite years of adherence to those policies, we still get attempted telephone solicitations and an average of more than twenty charitable solicitations by mail every week. There are a number of “charities” whose name I recognize because they’ve sent so many appeals that we’ve never acknowledged. Some of the charities we do support still attempt to obtain multiple donations, which I ignore.
These days there seems to be a charity for damned-near everything, and they each want to persuade potential donors of how great their need is. Some of those needs, I know, are real. Some are real in the minds of those who created the charity, and a great many, I suspect, address a “need” of some sort as a way of doing well for those who administer the charity.
I’m old enough to recall when there were few enough “national” charities that one could remember most of them – The Red Cross, United Way, March of Dimes, and a few others. Now there are literally thousands, if not more. Yet what puzzles me is the fact that as national health and living standards have improved, charities have proliferated, and, according to the Treasury Department, American individuals, foundations, and corporations donate $450 billion every year.
Some of this charitable proliferation is likely because many people have become more aware of needs and inequities not addressed by government and religion. Some of it is because, as medical care and social support networks have improved, people who would have died early or from battlefield injuries are surviving. Some of it is because the definition of need has broadened enormously, to include animals, as well as international and environmental needs.
For all that, somehow, I have a hard time believing that so many people are so much worse off now than they were a generation or two back.