Recently, apparently members of the Christian right are suggesting that presidential candidate Mitt Romney is not a “Christian,” but a member of a “cult.” As a resident of Utah for nearly twenty years, and as a not-very-active Episcopalian who still resents the revision of the King James version of the Bible and Book of Common Prayer, I find the raising of this issue more than a disturbing, not so much the question of what Mr. Romney believes, but the implications that his beliefs are any stranger or weirder than the beliefs of those who raised the issue.
Interestingly enough, the top dictionary definitions of the word “cult” are “a system of religious rites and observances” and “zealous devotion to a person, ideal, or thing.” Over the past half-century or so, however, the term cult has come to be used in a more pejorative sense, referring to a group whose beliefs or practices are considered abnormal or bizarre. Some sociologists make the distinction that sects, such as Baptists, Lutherans, Anglicans, Catholics, etc., which are products of religious schism, therefore arose from and maintain a continuity with traditional beliefs and practices while cults arise spontaneously around novel beliefs and practices. Others define a cult as an ideological organization held together by charismatic relationships and the demand of total commitment to the group and its practices.
Mitt Romney is a practicing Mormon, a member of the Church of Jesus Christ of Latter Day Saints, but does that make him a member of a cult? Since the LDS faith specifically believes in Jesus Christ and follows many “Christian” practices such as baptism, belief in an omnipotent God and his son Jesus Christ, and rejected the practice of polygamy a century ago, can it be said to be a total “novel” faith or any more “bizarre” or “abnormal” than any number of other so-called Christian faiths? Mormonism does demand a high degree of commitment to the group and its practices, but is that degree of commitment any greater than that required by any number of so-called evangelical but clearly accepted Christian sects?
While I’m certainly not a supporter of excessive religious beliefs of any sort, as shown now and again in some of my work, and especially oppose the incorporation of religious beliefs into the structure of secular government, I find it rather amazing that supporters who come from the more radical and even “bizarre” [in my opinion] side of Christianity are raising this question. What troubles me most is the implication that fundamentalist Christianity is somehow the norm, and that Mormonism, which, whether one likes it or not, is clearly an offshoot of Christianity, is somehow stranger or more cultlike than the beliefs of the evangelicals who are raising the question.
This isn’t the first time this kind of question has been raised, since opponents of John F. Kennedy questioned whether the United States should have a Catholic president, with the clear implication that Catholicism was un-American, and it won’t be the last time. The fact that the question has been raised at all in this fashion makes me want to propose a few counter-questions.
Why are those politicians who endorse and are supported by believers in fundamentalist Christianity not also considered members of cults?
Are we electing a president to solve pressing national problems or one to follow a specific religious agenda?
Does rigid adherence to a religious belief structure make a more effective president or a less effective one? What does history show on this score?
And… for the record, I’m not exactly pleased with any of the candidates so far.